Eternal life and the world after death have caused man to use all his efforts to provide happiness and pleasure for the world after death. Real happiness lies in the self reaching real pleasure and benefiting from divine blessings. The definitions of happiness are different, but the most reliable of these definitions is compatibility and compatibility with the soul, and what is compatible with the soul is closeness to the divine essence. If a person does not understand the ways of obtaining true happiness, he will fall into the abyss of destruction. Because human benefit from material life is small, and for the sake of eternal life, man is forced to acquire tools and accessories that are suitable for it. What helps man in this guidance is knowing the factors of achieving true happiness, which is based on understanding the facts and reaching perfection through the lens of following God's orders and orders. The present research with a theoretical purpose, in the way of analysis and investigation, to understand the source of human happiness and misery, has compared the opinions of Sheikh Ashraq and Ibn Sina about pleasure and the ways of obtaining real pleasure, happiness and the state of souls after death
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Jafarzadeh, F. (2023). The source of human happiness and misery from the perspective of Sheikh Ishraq and Ibn Sina. The quarterly journal of the modern jurisprudence of women and family, 3(4), 99-123.
MLA
Fatima Jafarzadeh. "The source of human happiness and misery from the perspective of Sheikh Ishraq and Ibn Sina". The quarterly journal of the modern jurisprudence of women and family, 3, 4, 2023, 99-123.
HARVARD
Jafarzadeh, F. (2023). 'The source of human happiness and misery from the perspective of Sheikh Ishraq and Ibn Sina', The quarterly journal of the modern jurisprudence of women and family, 3(4), pp. 99-123.
VANCOUVER
Jafarzadeh, F. The source of human happiness and misery from the perspective of Sheikh Ishraq and Ibn Sina. The quarterly journal of the modern jurisprudence of women and family, 2023; 3(4): 99-123.
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