Document Type : Specialized article
Author
Assistant professor of theology, jurisprudence and fundamentals of Islamic law
Abstract
he supremacy of monotheistic vision over all the affairs and areas of individual and social life and the fundamental role of belief in the principles and branches of Islam is one of the most important foundations of religious policy making in different areas of human life. In the theory of public rights governing Iran's legal system, the government of the Islamic Republic of Iran, based on the fourth principle of the constitution, cannot be indifferent to religious priorities in the design of social, economic and family issues, and civil, criminal, economic, cultural laws and regulations, Military, political and other things should be based on Islamic standards. In addition, according to the seventy-second article of the constitution, the legislative policies considered Legislators should not conflict with religious standards. In Islamic culture, self-searching and spying on other people's private affairs is considered a reprehensible and objectionable matter, and it is necessary to observe and protect this privacy, except for special cases, even for statesmen. Now, the question that is raised is whether the government is allowed to interfere and investigate the personal and family issues of the society and has the right to make policies in this field, or whether the issue of population and the increase or decrease in the number of children is only for the parents. is related. Although it is not easy to establish a decisive religious theory about the population as a social phenomenon, but the statesmen's awareness of the contents of the relevant texts is a necessity arising from the spirit governing the constitution. On the other hand, the Islamic state is forced to intervene in the institution of the family for reasons such as the preservation of public interests, the negation of mustaches, the consolidation of the family, the preservation of order and the security of the country, and by resorting to some religious and social principles such as the rule of harmlessness, the rule of subservience, the rule of emergency and The ruling province can imagine the legitimacy of the government's intervention in the institution of the family.
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